Discuss why culture has no biological basis. (answer within 250 words with references)
Human cultural traits behaviors, ideas, and technologies that
can be learned from other individuals can exhibit complex patterns
of transmission and evolution, and researchers have developed
theoretical models, both verbal and mathematical, to facilitate our
understanding of these patterns. Many of the first quantitative
models of cultural evolution were modified from existing concepts
in theoretical population genetics because cultural evolution has
many parallels with, as well as clear differences from, genetic
evolution. Furthermore, cultural and genetic evolution can interact
with one another and influence both transmission and selection.
This interaction requires theoretical treatments of gene–culture
coevolution and dual inheritance, in addition to purely cultural
evolution. In addition, cultural evolutionary theory is a natural
component of studies in demography, human ecology, and many other
disciplines. Here, we review the core concepts in cultural
evolutionary theory as they pertain to the extension of biology
through culture, focusing on cultural evolutionary applications in
population genetics, ecology, and demography. For each of these
disciplines, we review the theoretical literature and highlight
relevant empirical studies. We also discuss the societal
implications of the study of cultural evolution and of the
interactions of humans with one another and with their
environment.Human culture encompasses ideas, behaviors, and
artifacts that can be learned and transmitted between individuals
and can change over time.This process of transmission and change is
reminiscent of Darwin’s principle of descent with modification
through natural selection, and Darwin himself drew this explicit
link in the case of languages: “The formation of different
languages and of distinct species, and the proofs that both have
been developed through a gradual process, are curiously parallel”.
Theory underpins most scientific endeavors, and, in the 1970s,
researchers began to lay the groundwork for cultural evolutionary
theory, building on the neo-Darwinian synthesis of genetics and
evolution by using verbal, diagrammatic, and mathematical models.
These models are, by necessity, approximations of reality (9), but
because they require researchers to specify their assumptions and
extract the most important features from complex processes, they
have proven exceedingly useful in advancing the study of cultural
evolution. Here, we review the field of cultural evolutionary
theory as it pertains to the extension of biology through culture.
We focus on human culture because the bulk of cultural evolutionary
models are human centric and certain processes such as cumulative
culture seem to be unique to humans. However, numerous nonhuman
species also exhibit cultural transmission, and we consider the
areas of overlap between models of human and animal culture in
Discussion.
The study of cultural evolution is important beyond its academic
value. Cultural evolution is a fundamentally interdisciplinary
field, bridging gaps between academic disciplines and facilitating
connections between disparate approaches. For example, the advent
of technologies for revealing genomic variation has led to a
plethora of studies that measure association between DNA variants
and traits that have major cultural components, such as years of
schooling, marriage choices, IQ test results, and poverty. Perhaps
because of the perceived greater precision of the genomic data,
these culturally transmitted components have been relegated to the
deep background, creating a misleading public portrayal of the
traits as being predetermined by genetics. Models of the dynamics
of interaction among culture, demography, and genetics, which
uncover the complexities in the determination of these behaviors
and traits, are crucial to remedy this potentially dangerous
misinterpretation.Many of the first models of cultural evolution
drew explicit parallels between culture and genes by modifying
concepts from theoretical population genetics and applying them to
culture. Cultural patterns of transmission, innovation, random
fluctuations, and selection are conceptually analogous to genetic
processes of transmission, mutation, drift, and selection, and many
of the mathematical techniques used to study genetics can be useful
in the study of culture. However, these mathematical approaches had
to be modified to account for the differences between genetic and
cultural transmission. For example, we do not expect cultural
transmission to follow the rules of genetic transmission strictly.
Indeed, cultural traits are likely to deviate from all three laws
of Mendelian inheritance: segregation, independent assortment, and
dominance..
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